Tag Archives: St Ursula

Saint Ursula

Last week I mentioned the legends of St. Ursula and presented the rather scary picture above of her martyrdom along with that of the 1,000 virgins travelling with her. Since there were some questions, I thought I’d tell her story, or one of them, for there are many.

This, I think, might be the most complete version of the story. Ursula was the daughter of a king of Brittany (presumably in the third century, but possibly earlier). Both were Christians. A pagan king of England wanted her to marry his son, Conon. Ursula, not wanting to marry a pagan, insisted on some conditions. Conon would have to be baptised a Christian and go with her on a pilgrimage to Rome. For the journey, she would be given ten virgins as companions and each of them would have a thousand virgin attendants. Somewhat surprisingly, the English king and his son were able to meet these conditions and Ursula and her husband-to-be set off for Rome with their virgin companions.

They sailed along the Rhine, disembarking at Cologne and Basle. In Rome Pope Ciriacus (a late third-century pope) baptised Conon, who chose the name Etherius. The pope decided to return with them, but when they arrived at Cologne, it was being besieged by the Huns. These killed Etherius and, having failed to rape them, the virgin attendants. No mention is made of what happened to the pope, but his own story says that he was martyred around 303 just outside Rome. The leader of the Huns proposed marriage to Ursula and was refused. She was then shot with an arrow.

Yes, it doesn’t make much sense. It makes even less sense when you read that the whole thing grew out of a Latin inscription found in the church of St. Ursula in Cologne around 400. All that the inscription said was that a man named Clematius had restored a ruined church in dedication to some local virgin martyrs. There was nothing about who they were nor how they died.

Over the centuries embellishments were added and there’s one version of the story that has Ursula as a Cornish princess who sailed to Brittany to be married with 11,000 maidens and 60,000 serving women.

As a saint she was very popular in the area around Cologne; Northern France; what is now Belgium, the Netherlands and Luxemburg; and Venice. Considering her supposed connection to England, she wasn’t at all popular here. One of my sources tells me that only two churches were dedicated to her in the early Middle Ages.

In 1969 the calendar of saints in the Roman Catholic church was reformed and saints for whom there was no real evidence that they had ever existed were dropped. St Ursula was one of them.

I don’t want you to think that I’m mocking the idea of virgin martyrs; I’m not. The ease with which Ursula’s story was created and embellished is a testament to how many young Christian women (and men) were martyred for their refusal to conform to the pagan world in which they lived. The names of the women martyred in Cologne are unknown, but their memory lives on in Ursula’s legends.

Oxford Dictionary of Saints by David Hugh Farmer
Hall’s Dictionary of Subjects and Symbols in Art by James Hall

April Munday is the author of the Soldiers of Fortune and Regency Spies series of novels, as well as standalone novels set in the fourteenth century.

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Filed under The Medieval Church


Last week, in a post about warrens, I wrote that the white belly-fur of a rabbit was prized because it looked like ermine from a distance. What, though, apart from being a fur used by royalty and nobles to trim their clothes, was ermine?

It comes from the stoat, whose fur changes colour over the course of the year from reddish-brown in summer to white (save for the black tip of the tail) in winter. In England its use was restricted by law to royalty and nobility, hence the frequent use of the much less expensive rabbit fur. The black tips of the tails were arranged at regular intervals to make a pattern.

Stoats are not very big, so you needed a lot to make even a piece of trimming. In 1347 Pope Clement VI ordered 430 ermine skins for a cape for himself, 310 skins for a mantle (a sleeveless cape usually worn by women) and 362 for five hoods. That’s over a thousand stoats for one man in one year.

The furs came from northern and eastern Russia, via the Black Sea, and they were packed in barrels for the voyage. Since the furs weren’t prepared beforehand, they must have been terribly smelly when the lids were taken off.

Ermine was also an heraldic term. It meant black spots in any pattern on a white background, as in the arms of the dukes of Brittany in the photograph at the top of the post.

In art it was a symbol of chastity, particularly when used in the depiction of virgin saints. It can be seen in this sixteenth-century portrait of St. Ursula. According to many of the legends about her, she had the right to wear it on two counts, being both a daughter of the duke of Brittany and a virgin saint.

By Jean Bourdichon XVIe – http://gallica.bnf.fr/ark:/12148/btv1b52500984v/f407.item.r=Grandes%20Heures%20d%27Anne%20de%20Bretagne, Public Domain, https://commons.wikimedia.org/w/index.php?curid=32449672

Dictionary of Medieval Terms and Phrases by Christopher Corèdon and Ann Williams
Medieval Hunting by Richard Almond
Hall’s Dictionary of Subjects and Symbols in Art by James Hall
Power and Profit by Peter Spofford

April Munday is the author of the Soldiers of Fortune and Regency Spies series of novels, as well as standalone novels set in the fourteenth century.

Available now:



Filed under Medieval Clothing