When I started reading The Canterbury Tales I guessed that I would come across a few things I didn’t already know about the fourteenth century. This has proven to be the case, even within the first few pages, but some of the things I’ve learned aren’t really enough to sustain a whole post. I thought, therefore, that I would do a series of ‘pick and mix’ posts as things arise. There is nothing to link the things I’m writing about, other than that I came across them in The Canterbury Tales and found them interesting
One of the pilgrims going to Canterbury is a friar. In his description in the General Prologue, Chaucer tells us that the friar keeps knives and pins in his long sleeves to give to women. This came as a bit of a shock to me. Aside from sounding rather dangerous, why was the friar giving things to women? The notes came to my aid here and it turns out that friars, who travelled from place to place preaching and begging for alms, were ideally placed to be pedlars. The friar carried his wares in his sleeves and was always ready to make a sale. Chaucer tells his readers that he made a fair amount of money in this trade. He gives the impression that he doesn’t think this is a good thing.
The friar also participated in ‘love days’. They’re not what you’re thinking. Instead, they were meetings between the parties to a dispute who wanted to reach a settlement out of court. Sometimes this was with the aim of avoiding going to court at all, and sometimes the love day took place after those involved had appeared in court but before a judgement had been made. The friar was an arbiter, putting him in a position where he could receive bribes if he wished, and we assume that he did so wish. Chaucer doesn’t have a very high opinion of his friar. Perhaps he had suffered at the hands of friars at love days. Chaucer made a bit of a habit of being in debt in later life and there are records of cases against him seeking repayment. Some of those cases would have been settled at a love day and not always in his favour.