All the citizens did little else except to carry dead bodies to be buried… At every church they dug deep pits down to the water-table; and thus those who were poor who died during the night were bundled up quickly and thrown into the pit. In the morning when a large number of bodies were found in the pit, they took some earth and shovelled it down on top of them; and later others were placed on top of them and then another layer of earth, just as one makes lasagne with layers of pasta and cheese.
This graphic and harrowing image of the plague pits of Florence appears in Philip Ziegler’s book ‘The Black Death’. Although fairly outdated in terms of understanding the causes of the Black Death and how it spread, this is a good synthesis of research available at the end of the sixties.
Ziegler takes each major country in Europe (Italy where the Black Death was first encountered, France, Germany and England) in the order in which the plague reached them and looks at the impact of the plague on them. Italian literature has some poignant and eye-opening descriptions of the plague, which Ziegler quotes at length. Boccaccio’s Decameron is a collection of short stories supposedly told to one another by a group of people who escaped the plague in Florence by leaving for the countryside, but Boccaccio’s is one of the best descriptions of the signs and effects of the plague and portrays the horror of the Florentines as it took hold of their city. It’s too long to quote here, but worth looking at. Since France was the forerunner in medical achievement at the time, the chapter on France is mainly about the way in which doctors dealt with the plague and tried to understand it. The chapter on Germany examines the religious response (including the Flagellants, which I dealt with in an earlier post and persecution of the Jews).
The chapters on the British Isles are divided into counties for England, then Wales, Scotland and Ireland. Whilst you may think it’s because of cultural bias that he spends more than half the book on the British Isles, it’s simply because the records here are more extensive and more complete than anywhere else in Europe. Since most of the records are ecclesiastical, the most reliable information available relates to lands held by monasteries and abbeys and clergy deaths.
Useful and interesting though the book is, it is only in the final chapters that it comes to life. Ziegler describes two imagined communities, a village and a hamlet situated close to one another, and how they fare during and after the Black Death. Both lose a large number of inhabitants, but the village is ultimately stronger, as people move to it from the hamlet, and the hamlet is destroyed. This reflects the reality of the times and there was no way of predicting which way it might go for each town or village.
Ziegler succeeds in depicting the utter incomprehension with which the plague was greeted. It was unlike anything Europe had ever known, not just because of the numbers that died, but because of the speed with which it spread. Although news had come from the continent to England in advance of its arrival, few believed the stories and those that did assumed that the disease plague would not cross the Channel.
As many of the surviving manuscripts attest, those who lived in the plague’s path thought that the end of the world had come. Ziegler quotes from these eyewitnesses. There are two descriptions that always make me pause. One is the quotation at the top of the post, which comes from an unknown Florentine chronicler. Florence was one of the most populous cities in Europe in the 1340s and, like most large cities, such as London and Milan, it suffered greatly during the plague. The other is the record of the monk John Clyn in Kilkenny. His situation was almost exactly opposite to that of the Florentines, as his monastery was fairly remote. He wrote “ So that notable deeds should not perish with time and be lost from the memory of future generations, I, seeing these many ills and that the whole world encompassed by evil, waiting among the dead for death to come, have committed to writing what I have truly heard and examined; and so that the writing does not perish with the writer, or the work fail with the workman, I leave parchment for continuing the work, in case anyone should still be alive in the future and any son of Adam can escape this pestilence and continue the work thus begun.” It is assumed that he died sometime in 1349, for someone else added later “Here it seems the author died.”
Like many writing about the Black Death, Ziegler contests the numbers of deaths given by the survivors, saying that our ancestors were prone to exaggeration. He suggests that a little over thirty per cent of the population died. I’m not sure that if thirty per cent of the people in my town died I would think it was the end of the world. I’d be worried, but I’d think the odds were on my side. If seventy per cent of them died, I’d be a lot more inclined to believe that the end of everything had arrived. There has been more research on medieval population sizes and death rates in the intervening years and I’m looking forward to what the book I’m currently reading has to say on the subject.
On the whole this is a good ‘introductory’ book. Ziegler’s intention was to gather as much as he could about was known about the Black Death into one place. There is no original research. Many find his style of writing dull, but I found the book easy enough to read and, as far as it’s possible to say this about a book written about such a terrible time, enjoyable.
For readers in the UK interested in plague, and who isn’t, there’s a programme on Channel 4 on Sunday 19th July at 8.00 p.m. (repeated on Thursday 23rd at 3.15 a.m. on 4seven) with the catchy title of ‘London’s Lost Graveyard: the Crossrail Discovery’. This is about the Great Plague of 1665 (amongst other causes of death), but it does promise to throw some light on the Black Death.